human-animal interaction

Established representations of donkeys in western literature and popular culture have often been negative, portraying the animals as stupid, inept, and bad tempered. To understand whether such representations are reflected in contemporary understandings of donkeys, we constructed a digitized body of texts (a corpus) from contemporary (public-facing) news articles and (public-produced) social media posts about donkeys, which we analyzed using quantitative and qualitative language analysis techniques drawn from corpus linguistics and discourse analysis. We supplemented this with focus groups conducted with members of the public to gather insights and reflections on key patterns of representation in two key news texts identified in the linguistic analysis. This combined approach, which is novel in its application to animal welfare topics, revealed that donkeys are most commonly represented as figures of entertainment, ridicule, and as victims of hardship and suffering (i.e., animals in need). We argue that such representations can sideline, obscure and “invisibilize” the real animals, leading to persistent misunderstandings and false conceptions about donkeys, which are further perpetuated through language use and can be difficult to disrupt and change. These findings have important implications for animal welfare, education programs, and public communication about donkeys. Finally, we highlight areas where incorrect, unhelpful, and potentially damaging representations can be challenged by those seeking to improve the contemporary status of donkeys.

Increased demand for the supply of donkey hides for use in the Traditional Chinese Medicine e’jiao, is leading to a re-appraisal of donkeys’ contributions to livelihoods across the world. This research aimed to understand the utilitarian value donkeys provide to poor small holder farmers, especially women, in their efforts to make a living in two rural communities in northern Ghana. Uniquely, children and donkey butchers were interviewed for the first time about their donkeys. A qualitative thematic analysis was undertaken of data disaggregated by sex, age and donkey-ownership. The majority of protocols were repeated during a second visit, ensuring comparative data between one wet, and one dry season. Donkeys are more important in people’s lives than had previously been recognised and are highly valued by their owners for their help in reducing drudgery and the multi-functional services they offer. Hiring out donkeys to generate income is a secondary role for people who own donkeys, especially women. However, for financial and cultural reasons the way donkeys are kept results in the loss of a certain percentage of the animals to the donkey meat market, as well as the global hides trade. Increasing demand for donkey meat, coupled with increasing demand for donkeys for farming, is leading to donkey price inflation and theft of donkeys. This is putting pressure on the donkey population of neighbouring Burkina Faso and pricing resource-poor non-donkey owners out of the market. E’jiao has put the spotlight on the value of dead donkeys for the first time, especially to governments and middlemen. This study shows that the value of live donkeys to poor farming households is substantial. It attempts to understand and document this value thoroughly, should the majority of donkeys in West Africa be rounded up and slaughtered for the value of their meat and skin instead.

Donkeys provide important resources and benefits for millions of people worldwide. However, global donkey populations are under increasing pressure from the growing demand for a traditional Chinese medicine, e’jiao, made from donkey-skin. The objective of this reflexive, qualitative thematic analysis was to examine the role of donkeys with 262 participants in northern Ghana and how donkeys contribute to livelihood outcomes, especially their use by women and children. Data were collected from four surveys, 12 in-depth interviews and 84 daily time budgets with the same participants, plus 16 focus groups, during one wet and one dry season across 2018-19. Uniquely, boys and girls between the ages of 10–16-years old were interviewed. Donkeys are highly valued by their owners as they play a valuable role in providing a pathway out of ultra-poverty. Donkeys’ contributions to livelihoods are significant and more complex than previously understood and documented in the literature. Donkey ownership confers up to six different income benefits in comparison to non-donkey owners. Female owners of donkeys reported that donkeys can contribute between 30–60% of their income. Children of both sexes can play an important role in the efficient deployment of one of these income generating activities.

The presence of free-roaming donkeys on Brazilian Northeastern roads has significant welfare and safety implications for both humans and animals. Working donkeys have played an important historical role in regional development and are considered a cultural symbol of the Brazilian Northeast, as manifested in popular songs, tales, and other arts. Their replacement with motorized vehicles and machines has, however, led to their underuse and their proliferation as free-roaming animals. They are, therefore, reputed for their involvement in road accidents. Aside from this narrative, there is no documentation of social representations of free-roaming donkeys in Brazil. The aim of this paper is, therefore, to identify, document, and analyze social representations of free-roaming donkeys through an exploratory study based on 99 interviews conducted in Brazil. These representations were grouped and organized in a four-quadrant matrix that highlights human and nonhuman agencies. Our results show that donkey abandonment is not always perceived as an intentionally negative human attitude; donkey agency and structural and political-cultural causes are also related.