animal welfare

A corpus linguistic approach has been applied to examine the representation of donkeys in public discourses for an international equid welfare charity (The Donkey Sanctuary) with a view to improving the British public's understanding of the roles of donkeys, in Britain and worldwide. By increasing understanding of public perceptions, this study aims to support improvements in donkey welfare through targeted education.

The study explored patterning in public discourses about donkeys (online and print news and social media) using corpus linguistic (CL) techniques and tools, supplemented with methods from discourse analysis. The findings highlight key representations of donkeys in public and media discourses that are not present in informed discourses about the animals. In this paper, we examine the results of the corpus study from the perspective of one current aim from The Donkey Sanctuary's public engagement strategy: to promote understanding of donkeys as sentient beings with the capacity to experience a wide range of emotional responses to events or situations.

We found that donkey experience is more subtly represented in the discourses than other aspects of donkey lives, such as actions and behaviours, which have more obvious, overt representations. The results demonstrate the value of applying the CL framework for researchers and practitioners involved in textual analysis for charity communications and public awareness campaigns. We discuss the implications that our findings have for donkey welfare—and animal welfare more generally—as well as what such a methodology could offer other organisations providing public education and/or relying on philanthropic support from the public.

Shifts from direct implementation to advocacy-based programming have been documented across many non-governmental organisation (NGO) sectors, including animal welfare. Semi-structured interviews with 32 staff from different positions within animal welfare NGOs explored recent programming changes. Maintaining a balance between direct implementation and advocacy-based activities emerged as a strong theme. The findings suggest that risks are associated with both the direct implementation status quo and transitioning to an advocacy-based focus. Risks of the former include treating symptoms rather than root causes of welfare problems. Organisational change can be disruptive and necessitates realignment of core competences, in turn influencing NGO mission. Identified risks of transition include loss of individuals whose values fail to align with new programming directions, increased upwards accountability requirements for accessing institutional donors and difficulties when phasing out direct implementation approaches. Whilst having to be dynamic, NGOs need to evaluate the risks associated with programming decisions, considering their vision, mission and staff identity in order to ensure that welfare programming is as effective as possible.

The sustainability of NGO initiatives has become a criterion by which to judge the success of programming. This study explores the conditions needed in order to achieve sustainable change by focusing on a sector that has recently experienced this shift towards more sustainable, interdisciplinary programming: that of working equid (animal welfare) NGOs. Semi-structured, in-depth interviews with 32 NGO staff working for 8 different animal welfare NGOs across 13 countries were conducted. These interviews covered potential barriers and avenues to success in producing sustainable working animal welfare improvements. Thematic analysis revealed consistent themes across contexts and NGOs. Approaches perceived as creating sustainable outcomes were ones that tailored initiatives to local contexts, focused on changing human behaviour, worked with key community contacts, built capacity in local infrastructure, combined approaches, and had comprehensive exit strategies. Barriers to sustainability included lack of continuity, short funding cycles and unpredictable external factors. Consideration of these conditions for designing effective future initiatives is recommended across the wider not-for-profit sector.

Established representations of donkeys in western literature and popular culture have often been negative, portraying the animals as stupid, inept, and bad tempered. To understand whether such representations are reflected in contemporary understandings of donkeys, we constructed a digitized body of texts (a corpus) from contemporary (public-facing) news articles and (public-produced) social media posts about donkeys, which we analyzed using quantitative and qualitative language analysis techniques drawn from corpus linguistics and discourse analysis. We supplemented this with focus groups conducted with members of the public to gather insights and reflections on key patterns of representation in two key news texts identified in the linguistic analysis. This combined approach, which is novel in its application to animal welfare topics, revealed that donkeys are most commonly represented as figures of entertainment, ridicule, and as victims of hardship and suffering (i.e., animals in need). We argue that such representations can sideline, obscure and “invisibilize” the real animals, leading to persistent misunderstandings and false conceptions about donkeys, which are further perpetuated through language use and can be difficult to disrupt and change. These findings have important implications for animal welfare, education programs, and public communication about donkeys. Finally, we highlight areas where incorrect, unhelpful, and potentially damaging representations can be challenged by those seeking to improve the contemporary status of donkeys.

Belief in animal sentience and the quality of human-animal relationships play a significant role in animal welfare. However, the link between an individual animal’s welfare and the beliefs and emotional connection of the owner to the animal is understudied and focussed on single cultures, limiting generalisability. In this study, we explored potential links between owner attitude, beliefs in animal sentience, and working equid welfare across four continents. This study used a welfare assessment protocol alongside a questionnaire exploring owner attitudes to assess 378 participants across six countries. Overall, the general health status and body condition of equids belonging to owners with an affective (versus instrumental) perspective and those owners who believed that their equids could feel emotions, were significantly better. Equids belonging to owners who believed that their animals could feel pain were also significantly less likely to be lame. Potential causal relationships between factors and theories explaining these beliefs are discussed. These results can inform future welfare initiatives by highlighting the importance of the human–equid relationship and the role that beliefs regarding animal sentience play in influencing equid welfare.

Slavery, in the form of ‘debt-bondage’, is rife in Indian brick kilns, where the enforcement of labour laws is poor. Working equids support brick-kiln workers by transporting raw bricks into the kilns, but the situation of equids and their owners within the brick kilns is relatively unknown. We describe the welfare of donkeys (Equus asinus) owned under conditions of debt-bondage, examine the links between owner and donkey behaviour, and outline the living conditions of both donkeys and humans working in the brick kilns of Gujarat, India. We then explore the unique experience of debt-bondage by donkey owners, compare migration trends to those of non-donkey-owning workers and assess impacts on their children’s education. The physical and behavioural conditions of donkeys reflected that of their owners, creating negative feedback loops and potentially reducing productivity. All donkey owners experienced debt-bondage and were particularly vulnerable to unexpected financial loss. Donkey owners, unlike non-owners, migrated within their home state, enabling their children to attend school. Our work highlights the need for policy reform within the brick-kiln industry to acknowledge the pivotal role of working donkeys in supporting human livelihoods.

Working equids represent major sources of energy worldwide, and assume an increasingly important role in line with increasing requirements for sustainable energy. The effectiveness of their contributions relies on welfare, especially in the case of donkeys that, due to their size, face more adverse working conditions compared to larger equids. In this study, heart rate and force exerted were monitored while logging using three methods: direct pull, sled, and vehicles. A swingle tree incorporating a dynamometer and data logger was developed for this project, allowing continuous recording of forces. It was hypothesized that logging techniques that suspend (partially or totally) the load from the ground, reduce the force exerted, thus reducing physical effort. This study also aimed to understand if heart rate can be used as an alternative proxy measure when pulling different loads using different methods. Results showed that the greatest force was measured during direct pull (369.66 N), requiring 20% greater force compared to the sled (299.10 N, P <0.001), and 60% greater force than the vehicle (125.11 N, P <0.001). The sled required an additional 58% of force compared to the vehicle (P <0.001). This determines vehicles are the best option for reducing the force exerted by donkeys. Affordability and skills needed to work with this technique, however, are important considerations. Sleds represent a user-friendly solution; reducing the force needed when compared to direct pull, requiring less skills and equipment. The dynamometer proved an excellent method for force monitoring. Heart rate as a proxy measure for force didn’t provide accurate data for lighter loads. Increasing load weight, followed by the increasing force requirements, correlation and explanatory power became greater, indicating that with heavier logs, or methods that display greater force requirements, heart rate may be used as a proxy method for force, but further studies are needed.

The brick kilns in India are associated with extremely low pay, poor working conditions and a lack of regulation. Equids, however, may provide a route out of poverty by enabling workers to access a higher income. The relatively higher financial returns from healthy equids could also motivate welfare improvements. We used a mixed-methods approach including livelihoods questionnaires, semi-structured interviews and welfare assessments to investigate the links between poverty, equid ownership and equid welfare in the brick kilns of Ahmedabad, India. Whilst equid owners earned more than non-owners during the kiln season, the opposite trend was found for these workers for work conducted outside of the kilns during the off-season. Equid ownership was, however, strongly influenced by social factors and, within certain communities, equid ownership may be the only viable escape from extreme poverty. In terms of welfare, equid behaviour was better for owners with better financial security, likely due to the availability of resources. Equid health improved with longevity of ownership, suggesting that owners who view working with their equids as a long-term partnership are more likely to ensure their equids are kept in good health. For stakeholders aiming to improve both human health and equid welfare, a 'one welfare' approach which values the intrinsic connections between poverty and both equid ownership and equid welfare could greatly increase success.

The last twenty years have seen increased interest in animal-assisted therapy (AAT) and animal-assisted activity (AAA). However, there has been little research exploring these interactions as experienced by the animals themselves. In this paper, we bring a “more-than-human” lens to concepts and practices within AAA/T, synthesizing ideas about animal sentience and subjectivity that have emerged within animal geography scholarship and animal welfare science. We draw from empirical work with practitioners involved in donkey-facilitated learning (DFL) to examine the knowledge base of equine facilitators, including their beliefs, opinions, and assumptions about donkeys, their understanding of animal welfare, and their role in DFL. We discuss how knowledge of donkeys is mobilized to ensure more-than-human welfare during DFL; how animals’ “choice” to participate is encouraged and centered; how ideas of nonhuman labor create opportunities for considering more-than-human welfare; and how practitioners advocate for animals and embed practices of care for humans and nonhumans.

Donkeys (Equus asinus) are facing a global crisis. Their welfare, and even survival, is being compromised as the demand for their skins increases. This demand is driven by the need to supply raw materials to produce ejiao, a traditional Chinese medicine made from collagen extracted from donkey skins. Since there is no productive chain for donkey skin production outside of China, the global trade is an entirely extractive industry that has resulted in the decimation of some local donkey populations. The donkey skin trade is demonstrably unsustainable, from the ethical issues associated with poor welfare, to the biosecurity and human health risks the trade poses; and it violates both legal frameworks and moral expectations at both a national and global level.