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Slavery, in the form of ‘debt-bondage’, is rife in Indian brick kilns, where the enforcement of labour laws is poor. Working equids support brick-kiln workers by transporting raw bricks into the kilns, but the situation of equids and their owners within the brick kilns is relatively unknown. We describe the welfare of donkeys (Equus asinus) owned under conditions of debt-bondage, examine the links between owner and donkey behaviour, and outline the living conditions of both donkeys and humans working in the brick kilns of Gujarat, India. We then explore the unique experience of debt-bondage by donkey owners, compare migration trends to those of non-donkey-owning workers and assess impacts on their children’s education. The physical and behavioural conditions of donkeys reflected that of their owners, creating negative feedback loops and potentially reducing productivity. All donkey owners experienced debt-bondage and were particularly vulnerable to unexpected financial loss. Donkey owners, unlike non-owners, migrated within their home state, enabling their children to attend school. Our work highlights the need for policy reform within the brick-kiln industry to acknowledge the pivotal role of working donkeys in supporting human livelihoods.

Increased demand for the supply of donkey hides for use in the Traditional Chinese Medicine e’jiao, is leading to a re-appraisal of donkeys’ contributions to livelihoods across the world. This research aimed to understand the utilitarian value donkeys provide to poor small holder farmers, especially women, in their efforts to make a living in two rural communities in northern Ghana. Uniquely, children and donkey butchers were interviewed for the first time about their donkeys. A qualitative thematic analysis was undertaken of data disaggregated by sex, age and donkey-ownership. The majority of protocols were repeated during a second visit, ensuring comparative data between one wet, and one dry season. Donkeys are more important in people’s lives than had previously been recognised and are highly valued by their owners for their help in reducing drudgery and the multi-functional services they offer. Hiring out donkeys to generate income is a secondary role for people who own donkeys, especially women. However, for financial and cultural reasons the way donkeys are kept results in the loss of a certain percentage of the animals to the donkey meat market, as well as the global hides trade. Increasing demand for donkey meat, coupled with increasing demand for donkeys for farming, is leading to donkey price inflation and theft of donkeys. This is putting pressure on the donkey population of neighbouring Burkina Faso and pricing resource-poor non-donkey owners out of the market. E’jiao has put the spotlight on the value of dead donkeys for the first time, especially to governments and middlemen. This study shows that the value of live donkeys to poor farming households is substantial. It attempts to understand and document this value thoroughly, should the majority of donkeys in West Africa be rounded up and slaughtered for the value of their meat and skin instead.

Working equid populations are mainly present in low to middle-income countries, their work directly contributing to the lives of people reliant on their presence. Although assistance from working equids is important to support people and their communities in these regions, their welfare is often poor. This study aims to provide insight into the welfare status of mules distributing supplies in the Gorkha region of Nepal; a population of working equids which has been largely overlooked and under recorded. The welfare of mules was assessed via the Equid Assessment Research and Scoping (EARS) tool using a trained assessor; livelihood surveys gathered basic demographic and ownership information; and semi-structured interviews gained the perspectives of 26 key informants. Mule body condition was found to be ideal in many cases, but their management was in the majority of cases inappropriate; characterised by integumentary trauma from equipment use and inhumane handling, unsuitable dietary provision, and insufficient access to water. This difficult situation was compounded by inadequate access to suitably qualified, experienced veterinary professionals able to offer appropriate levels of support. Organisations aiming to improve welfare in these remote locations need a multifaceted approach where owners are facilitated and empowered to improve the welfare of their own equids; in addition, industry professionals are encouraged to improve training and provision within veterinary services

Working equids represent major sources of energy worldwide, and assume an increasingly important role in line with increasing requirements for sustainable energy. The effectiveness of their contributions relies on welfare, especially in the case of donkeys that, due to their size, face more adverse working conditions compared to larger equids. In this study, heart rate and force exerted were monitored while logging using three methods: direct pull, sled, and vehicles. A swingle tree incorporating a dynamometer and data logger was developed for this project, allowing continuous recording of forces. It was hypothesized that logging techniques that suspend (partially or totally) the load from the ground, reduce the force exerted, thus reducing physical effort. This study also aimed to understand if heart rate can be used as an alternative proxy measure when pulling different loads using different methods. Results showed that the greatest force was measured during direct pull (369.66 N), requiring 20% greater force compared to the sled (299.10 N, P <0.001), and 60% greater force than the vehicle (125.11 N, P <0.001). The sled required an additional 58% of force compared to the vehicle (P <0.001). This determines vehicles are the best option for reducing the force exerted by donkeys. Affordability and skills needed to work with this technique, however, are important considerations. Sleds represent a user-friendly solution; reducing the force needed when compared to direct pull, requiring less skills and equipment. The dynamometer proved an excellent method for force monitoring. Heart rate as a proxy measure for force didn’t provide accurate data for lighter loads. Increasing load weight, followed by the increasing force requirements, correlation and explanatory power became greater, indicating that with heavier logs, or methods that display greater force requirements, heart rate may be used as a proxy method for force, but further studies are needed.

To identify feasible indicators to evaluate animals’ emotional states as a parameter to assess animal welfare, the present study aimed at investigating the accuracy of free choice profiling (FCP) and fixed list (FL) approach of Qualitative Behaviour Assessment (QBA) in horses during the loading phase of transport. A total of 13 stakeholders were trained to score 2 different sets of videos of mixed breed horses loaded for road transport, using both FCP and FL, in 2 sessions. Generalized Procustes Analysis (GPA) consensus profile explained a higher percentage of variation (80.8%) than the mean of 1000 randomized profiles (41.2 ± 1.6%; p = 0.001) for the FCP method, showing an excellent inter-observer agreement. GPA identified two main factors, explaining 65.1% and 3.7% of the total variation. Factor 1 ranging from ‘anxious/ to ‘calm/relaxed’, described the valence of the horses’ emotional states. Factor 2, ranging from ‘bright’ to ‘assessing/withdrawn’, described the arousal. As for FL, Principal Component Analysis (PCA) first and second components (PC1 and PC2, respectively), explaining on average 59.8% and 12.6% of the data variability, had significant agreement between observers. PC1 ranges from relaxed/confident to anxious/frightened, while PC2 from alert/inquisitive to calm. Our study highlighted the need for the use of descriptors specifically selected, throughout a prior FCP process for the situation we want to evaluate to get a good QBA accuracy level.

Equids in general experience transient lives where ownership may change multiple times, for working equids this can be more extreme where ownership changes are not only numerous but abrupt, and situations encountered prove difficult, diverse and tough for equids to adapt. In this study, we investigate the life cycle of pack mules in Nepal, investigating the challenges they face during their lives through to end of life. To gain insight into the lives of mules, we conducted semi-structured interviews and livelihood surveys with 27 key informants, gathering the perspectives of the people working with mules. Welfare assessments of the mules were undertaken via the Equid Assessment Research and Scoping tool (EARS) by a trained assessor. Mules had to adapt swiftly to changes in industry type, enduring long distance transportation in overloaded vehicles and across country borders with no checks for biosecurity or welfare. Mules had to show swift adaptation to their new environment, to respond to and learn new tasks via inhumanely administered training, using inappropriate techniques, delivered by owners lacking in understanding of mule behaviour and learning. Environmental conditions were often hard; the negotiation of difficult terrain and challenging weather conditions during monsoon and subsequent high-altitude working without acclimatisation likely pushed mules to their biological limits. This study investigates the lives of a population of mules in the mountains of Nepal, developing a better understanding of their needs and their ‘truth’ or ‘telos’ informing what measures will help them to thrive.

The brick kilns in India are associated with extremely low pay, poor working conditions and a lack of regulation. Equids, however, may provide a route out of poverty by enabling workers to access a higher income. The relatively higher financial returns from healthy equids could also motivate welfare improvements. We used a mixed-methods approach including livelihoods questionnaires, semi-structured interviews and welfare assessments to investigate the links between poverty, equid ownership and equid welfare in the brick kilns of Ahmedabad, India. Whilst equid owners earned more than non-owners during the kiln season, the opposite trend was found for these workers for work conducted outside of the kilns during the off-season. Equid ownership was, however, strongly influenced by social factors and, within certain communities, equid ownership may be the only viable escape from extreme poverty. In terms of welfare, equid behaviour was better for owners with better financial security, likely due to the availability of resources. Equid health improved with longevity of ownership, suggesting that owners who view working with their equids as a long-term partnership are more likely to ensure their equids are kept in good health. For stakeholders aiming to improve both human health and equid welfare, a 'one welfare' approach which values the intrinsic connections between poverty and both equid ownership and equid welfare could greatly increase success.

The last twenty years have seen increased interest in animal-assisted therapy (AAT) and animal-assisted activity (AAA). However, there has been little research exploring these interactions as experienced by the animals themselves. In this paper, we bring a “more-than-human” lens to concepts and practices within AAA/T, synthesizing ideas about animal sentience and subjectivity that have emerged within animal geography scholarship and animal welfare science. We draw from empirical work with practitioners involved in donkey-facilitated learning (DFL) to examine the knowledge base of equine facilitators, including their beliefs, opinions, and assumptions about donkeys, their understanding of animal welfare, and their role in DFL. We discuss how knowledge of donkeys is mobilized to ensure more-than-human welfare during DFL; how animals’ “choice” to participate is encouraged and centered; how ideas of nonhuman labor create opportunities for considering more-than-human welfare; and how practitioners advocate for animals and embed practices of care for humans and nonhumans.

This paper explores the interwoven lives of donkeys and the people who depend on them for their livelihoods in central Ethiopia. Drawing on data from 12 participatory workshops, insights were elicited into the ways human co-workers value and treat their donkey co-workers. Methodologically, Participatory Rural Appraisal (PRA) and Appreciative Inquiry (AI) techniques were merged to explore the complex and multi-dimensional contributions donkeys make to participants’ lives. Findings reveal working with donkeys can make the difference between destitution and modest survival, but societal perception of donkeys as low-status animals has an impact on their owners’ lives and donkey wellbeing. This research contributes empirical insights on the valuing of donkeys and enables a deepened understanding of human-donkey relations. The combination of PRA and AI in the methodology demonstrates how to formulate a compassionate and empathetic approach for exploring donkey value and wellbeing with marginalized groups.

Ethiopia is home to approximately 19% of the estimated global donkey population of 45.8 million (FAO, 2018). These donkeys’ lives are intricately linked with the lives of people who own and work with them, often some of Ethiopian society’s most impoverished and marginalized members (Admassu & Shiferaw, 2011). Through their labor, donkeys provide transportation and draught power and can make a significant contribution to people’s livelihoods, enabling access to water, foodstuffs, education, and healthcare (Geiger et al., 2020; Maggs et al., 2021). But the social, economic, and cultural value of donkeys is more nuanced than this broad statement suggests, differing with the intricacies of the lives and requirements of the human(s) with whom they coexist. To support donkeys and those who depend upon them, it is necessary to further our understanding of the value placed on donkeys and the subtleties of their impact on people’s lives. Despite their important contributions to many of Ethiopia’s impoverished, donkeys remain absent from the government’s nonhuman animal health and welfare policies, are overlooked in development goals, and are undervalued by wider society. Thus, exploring how humans affect donkeys’ wellbeing is crucial for understanding and valuing donkeys’ impact in low- and middle-income countries.

While the number of recent studies analyzing the health and welfare of donkeys in Africa (Burn et al., 2010; Farhat et al., 2020; Geiger et al., 2021; Hiko et al., 2016; Stringer et al., 2017) has increased, little research has been conducted on social, economic, and cultural contributions of donkeys in these contexts (Maggs et al., 2021; Valette, 2015). Only a few studies focus on relationships between donkeys and their human counterparts in the African context (Geiger et al., 2020; Geiger & Hovorka, 2015). Methodologies in the scarce published literature have primarily been surveys, focus groups, questionnaires, and interviews (Hassan et al., 2013; Maggs et al., 2021; Sawi & Bwanga, 2008; Vasanthakumar et al., 2021). Few go beyond donkeys’ socioeconomic and sociocultural value to draw insights from data concerning the impacts of these animals on human lives, particularly in the Global South (Geiger & Hovorka, 2015; Geiger et al., 2020; Maggs et al., 2021; Vasanthakumar et al., 2021).

NGOs utilise a range of programming to bring about desired changes. This study examines the advantages and limitations of the range of approaches used by one particular NGO sector: working equid welfare organisations, from the perspective of NGO staff. NGO staff hold a wealth of knowledge regarding the design and implementation of welfare improvement initiatives; however this knowledge is rarely systematically documented. Through 32 semi-structured interviews the experiences of staff across multiple organisations were explored. The nine most commonly utilised approaches within equid focussed NGO programming were discussed with participants. Many themes resulting from the interviews centred around the strengths and disadvantages of these individual approaches, implemented both historically and presently by different NGOs. The influences of the context in which initiatives took place and barriers to welfare improvement that existed across approaches were also examined. Striking a balance came through as a strong theme at many levels. Balancing top-down versus bottom-up approaches was a frequently voiced concern, as was balancing the utility of certain approaches against associated factors warranting caution. Combinations of approaches that were felt to be complementary provided a balance that drew on the strengths and mitigated for the weaknesses of different approaches. The need to tailor approaches to individual contexts was also raised and is especially relevant to INGOs working across multiple countries, cultures and political structures. The study provides an informed insight into potential factors to consider when designing future welfare initiatives. The collaborative pooling of experience across different NGOs could help make welfare initiatives more effective and provide a framework for NGOs in other fields to learn from each other’s collective knowledge.